The Bestiary
1.
Bestiary: bes·ti·ar·y
ˈbēsCHēˌerē,ˈbes-/
noun
noun: bestiary;
plural noun: bestiaries
1. a descriptive or
anecdotal treatise on various real or mythical kinds of animals, especially a
medieval work with a moralizing tone.
A bestiary (Also known as Bestiarum
vocabulum ) Is a “Compendium of beast”. (Which is basically my fancy and
annoying way of saying that it is a big old book about different medieval
beasts and monsters. Did you like that vocab right there? I am making you
think. See? It’s not all just knowledge about monsters, might as well toss some
vocabulary in there.) It is said that bestiaries go all the way back to the
Ancient world. They were extremely popular back in the medieval ages, much like
sappy young adult romances today. Given the strictly religious beliefs of this
time period, many of the animal histories and facts were accompanied with some
sort of life or moral lesson. It furthered the belief that the world was a
reflection of God’s word and that every living thing was special and had a
special meaning.
The earliest bestiary (at least, the one similar to the
type that later became extremely popular) was an anonymous 2nd
century Greek volume called Physiologus (http://en.wikipedia.org/wiki/Physiologus
). The book was practically a summary of all ancient knowledge of animals in
classic writings written by authors, such as Aristotle, Herodotus, Pliny the
Elder, Solinus, and Aelian. Bestiaries were actually most popular in the
European countries of England and France around the 12th century.
Many bestiaries were basically a large book pulled together by various writings
that came before them, almost a collage of ancient writings. The Aberdeen
Bestiary is one of the most popular and widely known of over 50 manuscripts of
bestiaries that actually still exist today (http://en.wikipedia.org/wiki/Aberdeen_Bestiary
). Even the Italian artist, Leonardo da Vinci, had his own bestiary.
Bestiaries of medieval times usually contained things such
as descriptions and illustrations of species commonly located in Western
Europe. The content was usually exotic animals and, what we today consider to
be, imaginary animals. The descriptions in the bestiary included the physical
characteristics of the creature, though these were often physiologically
incorrect, along with the Christian morals and beliefs that the animal
represented. Below the description, there would usually be an artistic drawing
or illustration of the animal as described in the bestiary.
Bestiaries would contain animals such as; bears, boars,
elephants, deers, etc. The strange thing was, they would also contain unicorns,
basilisks, griffins, caldrius, all types of creatures of mythology. The
creatures would often be organized alphabetically and would show no description
between the imaginary and non-imaginary creatures. My view of this lack of
classification shows how deep rooted mythology was back in this time period.
The folklore intermingled with daily creatures and no one seemed to object to
the collaboration of both.
No comments:
Post a Comment